Sunday, June 29, 2008

Gone r those days

Now more than often I remeber those days when I used to roam around in the streets of kolkata with friends.. what moments were those.... everything about kol is so so special...
one Article of Mr. Vir Shangvi says it all...
Here it is... Have a look..


Go through it .......... Only a 5-10 minutes read .............. You will get refreshed with good memories ...........


Vir Sanghvi is the editor of The Hindustan Times.




Most modern Indian cities strive to rise above ethnicity. Tell anybody


who lives in Bombay that he lives in a Maharashtrian city and (unless of



course, you are speaking to Bal Thackeray) he will take immediate


offence. We are cosmopolitan, he will say indigenously. Tell a


Delhiwalla that his is a Punjabi city (which, in many ways, it is) and



he will respond with much self-righteous nonsense about being the


nation's capital, about the international composition of the city's


elite etc. And tell a Bangalorean that he lives in a Kannadiga city and



you'll get lots of techno-gaff about the internet revolution and about


how Bangalore is even more cosmopolitan than Bombay.




But, the only way to understand what Calcutta is about is recognize



that the city is essentially Bengali. What's more, no Bengali minds you


saying that. Rather, he is proud of the fact. Calcutta's strengths and


weaknesses mirror those of the Bengali character. It has the drawbacks:



the sudden passions, the cheerful chaos, the utter contempt for mere


commerce, the fiery response to the smallest provocation. And it has the


strengths (actually, I think of the drawbacks as strengths in their own



way). Calcutta embodies the Bengali love of culture; the triumph of


intellectualism over greed; the complete transparency of all emotions,


the disdain with which hypocrisy and insincerity are treated; the warmth



of genuine humanity; and the supremacy of emotion over all other aspects


of human existence.










That's why Calcutta is not for everyone. You want your cities clean and



green; stick to Delhi. You want your cities, rich and impersonal; go to


Bombay. You want them high-tech and full of draught beer; Bangalore's


your place. But if you want a city with a soul: come to Calcutta.











When I look back on the years I've spent in Calcutta - and I come back


so many times each year that I often feel I've never been away - I don't



remember the things that people remember about cities. When I think of


London, I think of the vast open spaces of Hyde Park. When I think of


New York, I think of the frenzy of Times Square. When I think of



Tokyo, I think of the bright lights of Shinjiku. And when I think of


Paris, I think of the Champs Elysee. But when I think of Calcutta, I


never think of any one place. I don't focus on the greenery of the



maidan, the beauty of the Victoria Memorial, the bustle of Burra Bazar


or the splendour of the new Howrah 'Bridge'. I think of people. Because,


finally, a city is more than bricks and mortars, street lights and



tarred roads. A city is the sum of its people. And who can ever forget -


or replicate - the people of Calcutta?










When I first came to live here, I was told that the city would grow on



me. What nobody told me was that the city would change my life. It was


in Calcutta that I learnt






about true warmth; about simple human decency; about love and



friendship; about emotions and caring; about truth and honesty. I learnt


other things too. Coming from Bombay as I did, it was a revelation to


live in a city where people judged each other on the things that really



mattered; where they recognized that being rich did not make you a


better person - in fact, it might have the opposite effect. I learnt


also that if life is about more than just money, it is about the things



that other cities ignore; about culture, about ideas, about art, and


about passion. In Bombay, a man with a relatively low income will salt


some of it away for the day when he gets a stock market tip. In



Calcutta, a man with exactly the same income will not know the


difference between a debenture and a dividend. But he will spend his


money on the things that matter. Each morning, he will read at least two



newspapers and develop sharply etched views on the state of the world.


Each evening, there will be fresh (ideally, fresh-water or river) fish


on his table. His children will be encouraged to learn to dance or sing.



His family will appreciate the power of poetry. And for him, religion


and culture will be in inextricably bound together.










Ah religion! Tell outsiders about the importance of Puja in Calcutta



and they'll scoff. Don't be silly, they'll say. Puja is a religious


festival. And Bengal has voted for






the CPM since 1977. How can godless Bengal be so hung up on a religions



festival? I never know how to explain them that to a Bengali, religion


consists of much more than shouting Jai Shri Ram or pulling down


somebody's mosque. It has little to do with meaningless ritual or



sinister political activity.










The essence of Puja is that all the passions of Bengal converge:


emotion, culture, the love of life, the warmth of being together, the



joy of celebration, the pride in






artistic ex-pression and yes, the cult of the goddess.










It may be about religion. But is about much more than just worship. In



which other part of India would small, not particularly well-off


localities, vie with each other to produce the best pandals? Where else


could puja pandals go beyond religion to draw inspiration from



everything else? In the years I lived in Calcutta, the pandals featured


Amitabh Bachchan, Princes Diana and even Saddam Hussain! Where else


would children cry with the sheer emotional power of Dashimi, upset that



the Goddess had left their homes? Where else would the whole city


gooseflesh when the dhakis first begin to beat their drums? Which other


Indian festival - in any part of the country - is so much about food,



about going from one roadside stall to another, following your nose as


it trails the smells of cooking?










To understand Puja, you must understand Calcutta. And to understand



Calcutta, you must understand the Bengali. It's not easy.










Certainly, you can't do it till you come and live here, till you let


Calcutta suffuse your being, invade your bloodstream and steal your



soul. But once you have, you'll love Calcutta forever. Wherever you go,


a bit of Calcutta will go with you. I know, because it's happened to me.


And every Puja, I am overcome by the magic of Bengal. It's a feeling



That'll never go away.

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